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Frontmatter -- Contents -- Preface -- Cast of Principal Characters -- October 2, 1904, Night North Clifton, Arizona -- September 25, 1904 Grand Central Station, New York City -- Chapter 1. King Copper -- October 1, 1904, 6:30 P.M. Clifton Railroad Station -- Chapter 2. Mexicans Come to the Mines -- October 1, 1904, around 7:30 P.M. Sacred Heart Church, Clifton -- Chapter 3. The Priest in the Mexican Camp -- October 2, 1904, Afternoon Morenci Square and Clifton Library Hall -- Chapter 4. The Mexican Mothers and the Mexican Town -- October 2, 1904, Evening: The Hills of Clifton -- Chapter 5. The Anglo Mothers and the Company Town -- October 2, 1904, Night Clifton Hotel -- Chapter 6. The Strike -- October 3-4, 1904 Clifton Drugstore and Library Hall, Morenci Hotel -- Chapter 7. Vigilantism -- January 1905 Courtroom of the Arizona Territorial Supreme Court, Phoenix -- Chapter 8. Family and Race -- Epilogue -- Notes -- Acknowledgments -- Index

Introduction: "100% Americanism" -- Rebirth -- Ancestors -- Structures of feeling -- Recruitment, ritual, and profit -- Spectacles and Evangelicals -- Vigilantism and manliness -- KKK feminism -- Oregon and the attack on parochial schools -- Political and economic warfare -- Constituents -- Legacy: down but not out

Intro -- Contents -- Preface -- Acknowledgments -- Contributors -- Introduction: How to Read This Book -- 1. The New Feminist Scholarship on the Welfare State - Linda Gordon -- 2. The Gender Basis of American Social Policy - Virginia Sapiro -- 3. The Domestication of Politics: Women and American Political Society, 1780- 1920 - Paula Baker -- 4. The Lady and the Tramp: Gender, Race, and the Origins of the American Welfare State - Gwendolyn Mink -- 5. The Origins of the Two-Channel Welfare State: Workmen's Compensation and Mothers' Aid -Barbara J. Nelson -- 6. Representations of Gender: Policies to "Protect" Women Workers and Infants in France and the United States before 1914 - Jane Jenson -- 7. Family Violence, Feminism, and Social Control - Linda Gordon -- 8. Struggle Over Needs: Outline of a Socialist-Feminist Critical Theory of Late-Capitalist Political Culture - Nancy Fraser -- 9. The Dialectic of Rights and Politics: Perspectives from the Women's Movement - Elizabeth M. Schneider -- 10. Ideology and the State: Women, Power, and the Welfare State - Frances Fox Piven -- 11. Welfare Is Not/or Women: Why the War on Poverty Cannot Conquer the Feminization of Poverty - Diana Pearce -- 12. Black Women and AFDC: Making Entitlement Out of Necessity - Teresa L. Amott -- Index.

"The only book to cover the entire history of birth control and the intense controversies about reproduction rights that have raged in the United States for more than 150 years, The Moral Property of Women is a thoroughly updated and revised edition of the award-winning historian Linda Gordon's classic history Woman's Body, Woman's Rights, originally published in 1976"--Provided by publisher

The politics of reproduction : The prohibition on birth control -- The folklore of birth control -- The criminals -- Prudent sex: neo-Malthusianism and perfectionism. Toward women's power : Voluntary motherhood: the beginnings of the birth-control movement -- Social purity and eugenics -- Race suicide -- Continence or indulgence: the doctors and the "sexual revolution" -- Birth control and social revolution. From women's rights to family planning : The professionalization of birth control -- The Depression -- Planned parenthood -- A note on population control -- Reproductive rights in the 1970s: birth control in the era of the Women's Liberation Movement -- Birth control in the era of conservatism and runaway technology: the 1980s -- Sexuality, feminism, and birth control today

Título original: ''Intersectionality', Socialist Feminism and Contemporary Activism: Musings by a Second-Wave Socialist Feminist'. Gender & History, Vol.28 No.2 August 2016, pp. 340–357. Traducción de Lía Diaz.

1970s socialist feminist theory in the USA, like older socialist feminisms, anticipated much of today's 'intersectionality' by recognising multiple forms of domination and refusing to rank them in importance. Today's intersectionality has gone further in incorporating LBGTQ values and in the term's use by many activist groups. That activist appropriation of an originally academic term, arising from critical legal feminism, illustrates a striking example of a feminist label moving outward, no doubt partly through women's studies programmes. At the same time, the concept, in both academic and activist usage, has drifted toward emphasising some aspects of domination while occluding others, especially economic inequality, and occasionally emphasising a pluralist, empiricist understanding of diversity that omits matters of power. This article proceeds by tracing the precursors to intersectionality in second‐wave feminism, notably its socialist feminist stream; then considering its development in academic women's/gender studies scholarship; and finally, surveying its use by activists in recent years.

The women's liberation movement changed the meaning of abortion. By emphasizing reproduction control as a woman's right, the movement made abortion rights part of a feminist agenda, not just a family planning necessity. As a result, abortion became, for religious conservatives, exhibit A in feminism's plot to destroy the family.